Speech of President Thabo Mbeki at the
Memorial Meetiing for Minister Dullah Omar, Pretoria
24 March 2004
Members of the family of the late Dullah Omar,
Your Worship, the Mayor of Tshwane and Councillors,
Honourable Ministers and Deputy Ministers,
Premier of Gauteng and MEC's,
Your Excellencies Ambassadors and High Commissioners,
Our religious leaders,
Comrades, ladies and gentlemen:
11 days ago, we laid Minister Dullah Omar's mortal
remains to rest. As we did so, we said farewell to a
dear friend, a loyal comrade, an outstanding patriot.
We have gathered today in our Capital City to pay tribute
to him and ensure that the democratic government he
served with such dedication conveys its thanks to him
for his selfless service to the people of South Africa.
In the last few days, the nation joined Dullah's family
and immediate community to mourn his departure. The
tears of grief were both inevitable and deserved, because
when Dullah Omar left us, we lost a giant whose own
gentleness suggested to all of us that he should be
spared all pain, including the pain that leads to death.
Perhaps the time has now come that we celebrate his
life rather than mourn his permanent absence from our
midst. We should speak of what it is that makes us to
value Dullah Omar as we do, as an outstanding comrade
and African who belongs among the galaxy of stars that
point our way to a better future.
Dullah qualified to practice law as an attorney in
1960, the year of the Sharpeville Massacre and the beginning
of the period of extreme repression that lasted for
thirty years. He passed away four weeks before we held
our third democratic general elections, and six weeks
before we celebrated our First Decade of Liberation.
The history of our country determined that Dullah Omar
should spend 44 years of his life in struggle to free
our people from racist tyranny and its legacy of poverty,
underdevelopment and loss of human dignity. He was part
of the great movement that took our people out of the
dark days of oppression to a bright new future of liberty
and human fulfilment, devoting nearly two-thirds of
his life to the achievement of these objectives.
It may be that future generations will ask the question
- what kind of man was this who gave so much of his
life to the service of his people! We must therefore
speak of Dullah Omar and of the times during which lived
and worked.
Those times confronted all our people with enormous
challenges. Perhaps the first among these was the challenge
to overcome the fear of pain, as the apartheid regime
callously massacred the unarmed in Sharpeville and Langa
to signal that death was the price that the brave would
have to pay for standing up as fighters for freedom.
It sought to encircle and cage all those who dared
to proclaim the cause of liberation within a prison
of fear. By making it a legal offence merely to belong
to the ANC, the SACP and the PAC, it told everybody
to fear belonging to the organised movement for national
liberation.
This it also did through other elements of a merciless
campaign of repression, which included the cold-blooded
assassination of freedom fighters, the systematic use
of torture, the repeated massacre of many people, deliberate
resort to state terrorism, long terms of imprisonment
under harsh conditions, and the repressive control of
our people through the imposition of states of emergency,
banning orders and banishment.
To be a freedom fighter in these conditions demanded
that those who dared to uphold the cause of liberty
should refuse to be enslaved by fear. They had to cultivate
within their minds and souls fear of fear, because to
fear to act would have served to perpetuate the commission
of a crime against humanity.
They had to conquer fear because submission to it would
have meant that people of conscience would have had
to betray their consciences, merely to avoid the pain
that the oppressors found necessary to guarantee their
unjust rule.
Dullah Omar was among these patriots who would not
betray or abandon the interests of the oppressed simply
because the regime of apartheid acted to terrorise the
faint hearted into submission.
Dullah Omar demonstrated courage even as our heroes
and heroines one after the other fell victim to the
vicious barbarity of the oppressors, refusing to be
imprisoned by fear. Thus he continued a tradition of
selflessness and willingness to sacrifice, that our
people had upheld from the very first day that other
human beings from across the seas engaged in an offensive
to subjugate them as our colonial masters.
As early as 1961, Albert Luthuli had said of our heroes
and heroines, that: "Beneath the surface (of political
repression), there is a spirit of defiance. The people
of South Africa have never been a docile lot...We have
a long tradition of struggle for our national rights,
reaching back to the very beginnings of white settlement
and conquest 300 years ago."
Dullah Omar exemplified that spirit of defiance. What
he did not only contributed to our emancipation, but
it served further to entrench among all our people the
conviction and practice never to allow that our acts
of commission or omission should enable oppression and
tyranny to prevail.
That is why the generations that followed him into
the trenches of struggle are today the frontline defenders
of the victory we scored 10 years ago, when through
our sacrifices we ensured the triumph of the democratic
revolution, giving life to the vision that the people
shall govern!
The forthcoming elections will therefore serve as a
tribute to Dullah Omar, as those of 1994 constituted
a salute to Oliver Tambo and Chris Hani, and others
who, like them had refused to be terrorised into submission.
On the 14th of April, the millions who engaged in the
struggle for liberation, under the leadership of these
outstanding patriots, must once again defeat all attempts
to coerce and intimidate them into betraying their right
freely to express their will. They must cast their votes
contemptuous of the desperate efforts to instil fear
into the minds of the people by those who are opposed
to democracy.
Some in our country have seen the period of the transfer
of power to the people as a result of our victory a
decade ago, as providing them with the opportunity and
possibility for self-enrichment at the expense of the
people. These are people whose value systems are dominated
by a soulless acquisitive selfishness, bereft of all
sense of the noble goal of the all-round upliftment
of the ordinary working people that inspired Dullah
Omar throughout his life.
We have to wage a sustained struggle against these,
the scavengers who seek to live off the people through
resort to immoral means. To guarantee our victory against
these, we have in our hands the powerful example of
the way that Dullah Omar led his life.
As an attorney and an advocate he could have used his
learning and his professional expertise to dedicate
his life to the accumulation of wealth. But he refused
to do this, determined to place his competences at the
service of the people, both as a fighter for freedom
and a builder of the new South Africa.
He acted as a lawyer to serve deprived communities,
those negatively affected by a multitude of apartheid
laws, and those who ran foul of the apartheid forces
of repression because of their involvement in struggle
not because he was compelled to do so.
In action he made the statement that in the face of
tyranny and in the face of the wretchedness and deprivation
facing the masses of the people, our country's intelligentsia
and professionals had a duty to side with the people,
to put their learning and their skills at the service
of the people.
When he turned his back on the pursuit of personal
wealth and comfort, inspired by the compelling need
to serve the people of South Africa, he continued a
tradition that had produced a whole battalion of intellectuals,
both black and white, who had dedicated themselves to
the cause of the downtrodden.
His example constitutes a challenge to the intellectuals
and professionals who enjoy the freedom for which he
fought, themselves to follow in his footsteps. It stands
out as a stern rebuke against those who would use their
capacities to prey on the people and society, showing
us what we need to do to harness the genius of our people
to the cause of the construction of a people-centred
society.
To build this society, to achieve the objective of
an African renaissance, to contribute to the emergence
of a just world order in favour of the billions on our
globe who are poor and marginalised, requires bold new
thinking and action. The attainment of these objectives
requires thinkers such as Dullah Omar was.
Dullah Omar and other leaders of the liberation movement
had to think in new ways to open the way to a negotiated
resolution of the crisis into which the apartheid system
had plunged our country. He and others of our leaders
had to think in new ways to build the constitutional,
legal and institutional infrastructure that would define
the new South Africa, giving her the possibility to
transform herself into a successful non-racial, non-sexist
and prosperous democracy.
As we enter our Second Decade of Liberation, deprived
on the mighty intellect of a Dullah Omar, we are nevertheless
obliged to use our collective genius to achieve the
goal of the upliftment of the working people of our
country, Africa and the world to which he dedicated
his life.
The challenges we face in this regard are many and
considerable. We live and work in a world in the grip
of the process of globalisation, which, among other
things, has resulted in the further growth of the disparity
and imbalance between the rich and the powerful on one
hand, and the poor and disempowered both within and
between countries and continents on the other.
Thus, despite the fact that the world disposes of sufficient
wealth and know-how to eradicate poverty and underdevelopment,
and despite the solemn commitments that have been made
for humanity to act together to achieve this objective,
the reality makes the unequivocal statement that to
the rich and powerful, the idea and practice of human
solidarity are alien concepts.
We live and work in a world in which the dominant are
determined to use their power to determine the shape
and direction of the modern world, regardless of the
desires and aspirations of the billions who are poor
and weak. It is as a result of this reality that we
have witnessed a Sheik Ahmed Yassin of Palestine assassinated
in cold blood, a Jean-Bertrand Aristide of Haiti removed
from office, and a mercenary operation mounted to overthrow
the government of Equatorial Guinea.
Confronted by all this, humanity as a whole seems paralysed
to intervene on the side of justice, entrenching the
global practice according to which the poor are being
taught that there are some in the world who are their
masters, the powers that are destined to determine the
destinies of those who are powerless.
Despite all this, we have an obligation to remain true
to the goals Dullah Omar set himself while he lived.
We owe it to him and others who dedicated themselves
to serve the people of South Africa, ready to lay down
their lives, to ensure that we eradicate poverty and
underdevelopment, racism and sexism in our country,
realise the renewal of Africa, and contribute to the
construction of a new world order of equality among
the peoples and a shared prosperity.
To achieve these objectives we need the quiet courage
of a Dullah Omar, without seeking fame and acclaim.
We need the steadfast attachment to principle of a Dullah
Omar, without expectation of personal reward. We require
the unwavering focus on the interests and aspirations
of the masses of the people of a Dullah Omar. We must
cultivate the use of our minds and skills to advance
the interests of the people rather than our selfish
desires, as did Dullah Omar.
Dullah Omar stood steadfast in his sector of deployment
as our Minister of Transport until illness confined
him to a hospital bed. While he had some strength in
him, despite the ravages of incurable cancer, he insisted
that he had to serve the people to the very last.
To realise the vision espoused by our comrade, the
outstanding patriot and thinker, Dullah Omar, we must
emulate his example of selfless and untiring work, refusing
to put off until tomorrow what can be done today.
The hunger that afflicts the children of our country
demands action today, and not tomorrow. The poverty
that grinds down the people of Africa requires action
today, and not tomorrow. The billions across the world
who cry out for an end to their misery expect an answer
today rather than tomorrow.
All these demand that we do what we can to mould ourselves
in the image of a Dullah Omar, inspired by everything
he did as a servant of the people, and by his humility
that did not allow that he should be consumed by the
arrogance of power, or dazzled by the search for publicity.
11 days ago, we laid Minister Dullah Omar's mortal
remains to rest. As we did so, we said farewell to a
dear friend, a loyal comrade, an outstanding patriot.
We have gathered today in our Capital City to pay tribute
to him and ensure that the democratic government he
served with such dedication conveys its thanks to him
for his selfless service to the people of South Africa.
As we say farewell to him, pray that he should rest
in peace and convey our condolences to his dear wife
Farida and the rest of his family, we reaffirm that
though he has passed on, his spirit will continue to
inspire us as we continue our forward march to the achievement
of the goal of a better life for all. Rest in peace
dear friend, brother, comrade and honoured leader of
our people.
I thank everybody present here for taking time to attend
this memorial meeting.
Thank you.
ISSUED BY THE PRESIDENCY ON 24 March 2004
UNION BUILDINGS, PRETORIA
For more information please contact Bheki Khumalo on
083256 9133
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