Speech of the President of South Africa,
Thabo Mbeki, at the Special Official Funeral of Dr C.F.
Beyers Naude, Aasvoëlkop Drc, Johannesburg, 18
September 2004
Tannie Ilse Naude and members of the Naude family,
Our distinguished international guests,
Fellow South Africans and fellow mourners:
On the victory of Prometheus, the poet Shelley wrote:
"Gentleness, Virtue, Wisdom, and Endurance -
These are the seals of that most firm assurance
Which bars the pit over Destruction's strength...
To suffer woes which Hope thinks infinite;
To forgive wrongs darker than death or night;
To defy Power, which seems omnipotent;
To love, and bear; to hope till Hope creates
From its own wreck the thing it contemplates;
Neither to change, nor falter, nor repent;
This, like thy glory, Titan, is to be
Good, great and joyous, beautiful and free;
This is alone Life; Joy, Empire, and Victory."
While he lived, Beyers Naude like Prometheus, defied
power that seemed omnipotent. He suffered woes, which
hope thought infinite. Despite his pain he did not change,
falter or repent. He hoped for justice for all his people,
both black and white, ready to sacrifice the gift of
hope for the realisation of the people's dream for freedom,
equality and peace.
He forgave wrongs darker than death or night. He neither
lost his love for his people nor his capacity to bear
the pain of their rejection. A Titan to the last, he
was good, great and joyous, beautiful and free. That,
alone, gave meaning to his life.
As we grieve because we have been robbed of our own
Oom Bey, all of us must, today, extend our heartfelt
thanks to the Afrikaner people that they blessed us
by bestowing on us the gift that was Beyers Naude.
To you, Tannie Ilse and the rest of our Afrikaner mothers
and fathers, brothers and sisters, we must, today, convey
our unalterable gratitude that you gave us a son of
all our people, who taught us by what he did and who
he was, that we are all of us God's children, despite
what those who ruled in His name did to define some
among us as other than human beings created in God's
image.
Terwyl ons vandag rou omdat ons beroof is van ons geliefde
Oom Bey, moet ons almal ons dank betuig aan die Afrikaner
mense omdat hulle ons gesëen het met die geskenk
van 'n Beyers Naude.
Aan jou, tannie Ilse, en alle ander Afrikaner moeders
en vaders, broers en susters, moet ons vandag ons innige
dankbaarheid betuig vir 'n seun wat ons deur sy dade
en deur wie hy was, geleer het dat ons almal God se
kinders is. Dit het hy gedoen ten spyte daarvan dat
diegene wat in God se naam regeer het, sommige van ons
gedefinieer het as iets anders as mense wat na God se
beeld geskape is.
Unavoidably, the history books will always tell the
story of what happened during the difficult days of
apartheid rule. They will speak of the cruelty that
was done. They will tell of the suffering that enveloped
the land. They will relate a tale of pain and terrible
enmities that claimed the lives of many innocent people.
If it were not for the gift granted to us by the Afrikaner
people when they brought Beyers Naude into our midst,
future generations would have read the history books
full of hatred, fear and loathing. Knowledge of the
past would have turned them away from acknowledgement
and joyful acceptance of the diversity of our nation.
What they would come to know of our past would drive
them to seek to open old wounds and resume old wars,
to seek vengeance for past deeds that cannot be undone.
Beyers Naude stands out as the bulwark that will deny
our country that terrible eventuality. The sacrifices
he made guaranteed us our peace and reconciliation,
because they told those who might have sought vengeance
that the Afrikaner people are not their enemies, because
Beyers Naude was not their enemy, but their comrade,
friend and leader.
Beyers Naude staan uit as die skans wat daardie aaklige
gebeurtenis in ons land voorkom het. Die opofferings
wat hy gemaak het, het verseker dat ons vrede en versoening
behaal het, want dit het dié gene wat vergelding
gesoek het oortuig dat die Afrikanermense nie hulle
vyand is nie - want Beyers Naude was nie hulle vyand
nie, maar hulle kameraad, vriend en leier.
I have spoken as I have not to praise Oom Bey, but
to tell the truth about who he was and what he did.
None of us will have been surprised that Oom Bey left
instructions that nobody should sing his praises when
the time came to say our last farewell. I believe that
we have an obligation to respect his desires in this
regard.
We have therefore come to the Aasvoëlkop NG Kerk
today to say farewell to Oom Bey, to reflect on what
he did for our country and people, to do what we did
not do while he lived, to say of him that he will forever
occupy his rightful place among the front ranks of the
heroes and heroines who brought us our freedom.
We have not come to praise him, but to thank him for
who he was and for the many spiritual and material gifts
of the heart he gave out freely to many individuals
and to our people as a whole.
To explain who he was, he said, "I can only be
who I am". We are here today to confess our everlasting
sense of obligation to Oom Bey that he was, and throughout
his life remained who he was, and not whom others might
have wanted him to be.
When he spoke about the most difficult moments in his
life, he said his actions demonstrated "that side
of Afrikanerdom which (others) have never been able
to tame. It is an Afrikaner willingness to cross frontiers
- relating the Afrikaner experience of exploitation,
poverty and struggle to others who face similar experiences."
Moved by what he said of himself, and what he did without
denying his identity, we are here to celebrate the life
of an Afrikaner who refused to be tamed, an Afrikaner
Prometheus Unbound. Like Shelley's Prometheus, Beyers
Naude also spoke out and said:
"I would fain
Be what it is my destiny to be,
The saviour and the strength of suffering man,
Or sink into the original gulf of things."
It was Beyers Naude's destiny to be a new Voortrekker,
the saviour and strength of our suffering people, incapable
of sinking into the original gulf of things into which
he was born, because an inner voice summoned him to
cross many frontiers.
Beyers Naude was bestem om 'n nuwe Voortrekker te wees
- die redder en krag van ons mense in lyding. Hy het
nie versink in die golfvloed van invloede wat tydens
sy geboorte geheers het nie, want 'n innerlike stem
het hom opgeroep om menige grenslyne oor te steek.
Himself the victim of intolerable pain, imposed on
him by those who wanted him to sink into the original
gulf of things, he was nevertheless to echo the words
of Prometheus, and say:
"I wish no living thing to suffer pain."
But still his tormentors would not let this gentle
giant proceed along his chosen path in peace. But he
understood that these, who were his people, were but
prisoners of a defiant despair and hatred disguised
by cold and treacherous smiles. And as he watched their
menacing advance, he cried out:
"I see the curse on gestures proud and cold,
And looks of firm defiance, and calm hate,
And such despair as mocks itself with smiles,
Written as on a scroll:"
He knew that the defiant, cold and proud hatred of
his persecutors was cursed. He knew it would not last,
but would inspire its own defeat. He knew that in the
end, gentleness, virtue, wisdom, and endurance would
guarantee that our country and people would be saved
from hurtling into the abyss.
The great patriot Steve Biko was murdered in 1977.
The September edition of the journal of the Beyer's
Naude's Christian Institute, "Pro Veritate",
published an editorial simply entitled "Steve Biko".
In part it said:
"One of the moments of truth in the life of Jesus
is recounted in Luke 19:41-44, when Jesus saw that his
society was bent on a course that led inevitably to
its destruction. 'If you only knew today what is needed
for peace! But now you cannot see it! The days will
come when your enemies will surround you with barricades,
blockade you, and close in on you from walls; not a
single stone will they leave in its place, because you
did not recognise the time when God came to save you.'
In this turmoil of a collapsing society Christ calls
for people with vision, conviction and courage to reach
out together for the real power of brotherhood and a
whole community. Bodies will die, hearts will break,
but nothing will detain our spirits or deter God's purpose."
In his report to the last AGM of the Christian Institute
on September 10, 1977, just before it was declared a
prohibited organisation, National Director Beyers Naude
said:
"The majority of the White community views the
future with trepidation and uncertainty or with a stubborn
determination to fight to the last man to maintain its
present power and privilege. The majority of Blacks,
again, look at the future with hope and live in the
expectation of a liberation, which is certain to come
some time in the foreseeable future.
"As a Christian organisation we share the hope
of the oppressed and dispossessed for a better day which
is dawning - a day of rejoicing in the liberation which
Christ has promised to all those who are suffering under
the yoke. Equally we sympathise with the millions of
Whites who live in growing uncertainty and fear. We
believe that Christ has a vital and significant message
for both. He wants to lead the Blacks into a life of
greater freedom and fulfilment - and equally, He wishes
to free the Whites from their fears and their false
self-interest which in the long run cannot but destroy
them...We move forward in hope and joy in the certain
knowledge that where Christ leads, he brings us the
assurance of the fulfilment of our striving for justice,
liberation and recognition of human dignity."
Beyers Naude was right, and those who used ill-gotten
state power to try to defeat his dream were wrong. Today
we are free. Today we can attend to our problems and
challenges with no fear that a flood of blood will drown
our country, occasioned by a destructive racial conflict.
Today black and white South Africans walk together side
by side, together proudly South African.
As we progress on our journey together, we must also
recall what the last edition of "Pro Veritate"
before it was banned said, that, "Christ calls
for people with vision, conviction and courage to reach
out together for the real power of brotherhood and a
whole community. Bodies will die, hearts will break,
but nothing will detain our spirits or deter God's purpose."
"Christus roep mense met visie, oortuiging en
moed om uit te reik na die werklige mag van broederskap
van die hele gemeenskap. Liggame sal sterf, harte sal
breek maar niks sal ons geesdrif gevange hou of God
se doel weerhou nie."
Despite the fact that we are free, thanks to the sacrifices
that Oom Bey and other freedom fighters made, our country
has great need for people with the vision, conviction
and courage of a Beyers Naude, who must reach out together
for the real power of brotherhood, sisterhood and a
whole community.
Oom Bey called on all our people to access and use
that power, rather than the power of guns, because he
knew that, as a people, we would derive our greatest
strength from our unity and the voluntary combination
of our collective energies.
He knew that our country would need time to overcome
the legacy of our common past. He understood that nothing
but a shared sense of brotherhood, sisterhood and community
would give us the space to heal the wounds we all carry
on our bodies and on our souls.
He called on all of us to understand that the reconciliation
we need for the peace and the progress of our country
and all our people requires that we work together to
achieve that peace and progress. He handed down the
lesson to all of us, who together, are his people, without
regard to race, colour, gender and age, that we must
abandon the false self-interest which in the long run
cannot but destroy each and everyone of us.
Beyers Naude was a great son of the people of our country
whose very being was infused with a deep sense of compassion.
A humble person who would never be able to conceive
of himself as other than an ordinary person, he felt
in closest communion with the ordinary people of our
country, the wretched of the earth.
This was the constituency, such as the people of Alexandra
Township, he was convinced deserved his greatest attention.
He directed that his ashes should be deposited among
these masses. He was determined that even death should
not separate him from these, the poor and the downtrodden,
whose suffering and pain had caused him to act in a
manner that obliged others to categorise and treat him
as a traitor.
He was determined to communicate the message to those
of us who live, that we too have an obligation to respond
to the cries and the needs of the poor of the Alexandra
Townships of our country, to work with them to achieve
justice, liberation and recognition of human dignity.
I have spoken as I have not to praise Oom Bey, but
to tell the truth about who he was and what he did.
I have spoken as I have to convey to him the fond but
painful farewell of all our people to a revered son
who will forever be our hero, our leader, our inspiration
and guide as we engage the challenge to build the South
Africa of his dreams and achieve a better life for all
our people.
On behalf of all our people, who are today united in
their grief and the celebration of Oom Bey's life, I
am privileged to convey our sincere condolences to Tannie
Ilse and the rest of the Naude family.
O tsamae ka khotso senatla sa dinatla!
Baie dankie.
Issued by: The Presidency
18 September 2004
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